With the third storyline, The Devil Inside, of Matt
Wagner’s classic character, the mantle of Grendel passes to Brian Li Sung, the
San Franciscan theater manager who followed Christine Spar to New York in the
previous tale. Drawn by Bernie Mireault,
this three-issue tale continues the broader examination of the Grendel mythos,
while showcasing yet another different approach to the telling of the
tale.
One can see Wagner, and his artistic collaborators, orbiting
the idea of Grendel, and of evil, through these various tales. In Devil by the Deed, Grendel is
already established, and readers get to see the short, tragic life of Hunter
Rose. Devil’s Legacy has
Christine Spar take up the mask and fork early in the narrative and follows her,
in the guise of Grendel, as she seeks revenge on the vampire who killed her
son. With this third storyline, Wagner more
thoroughly investigates the transformation process through this latest Grendel,
following Li Sung as he falls more deeply under the sway of this embodiment of
evil. Putting aside the fact that each
story focuses on a different character – significantly tethered to the previous
Grendel, in a passing of the torch from one to the other – these initial three
stories act like a “Rashomon” tale, examining various aspects of Grendel to
provide a greater understanding of the concept seeping into this world’s
reality. It’s fascinating.
As with the first two volumes, Wagner, with Mireault, takes
a different approach to the storytelling.
The evil that is Grendel insinuates itself into Li Sung’s psyche, as he
spills into a downward spiral on his way to becoming the devil. We, as readers, are afforded glimpses into Li
Sung’s fragile mind, from varying perspectives – two sets of captions
diametrically opposed, and almost battling on the page, with one another. Through these bits of text, overlaid (and
underlaid) on traditional comic panels, the drama is enacted within these
chapters, until the ultimate fate of Brian Li Sung is revealed.
One thread of text – in the form of modified caption boxes –
follows the conscious musings of Li Sung.
Like Christine Spar, he keeps a diary of sorts, meditating on his life after
the death of Christine, as well as the ugliness and oppression surrounding him
in this dark city of New York. These
captions are illustrated as sheets from his personal diary, snatches of lined
paper with neat, legible handwriting. We,
the audience, are allowed access to the questions and concerns nagging Li Sung,
those now weighing him down with despair and apathy.
Juxtaposed against these musings are the scrawled ravings
most often found scratched along the bottom of the page, red marks on a black
background. At first, one cannot be
certain where these ideas and thoughts come from. They seem to emanate from outside any of the
characters (their placement outside of any comic panels lends itself to this
reading), the ramblings of Grendel as an idea rather than a person. Grendel, as an embodiment of evil, is larger
than any one person, and this is where Wagner begins to reveal that on the
page. These captions are hateful,
angered, and, if one looks more closely, full of despair – despair at the world,
at what it has become, and at what it forebodes for whoever is thinking these
thoughts.
Eventually, these scrawls and the snatches from Li Sung’s
diary intertwine, as the spirit of Grendel consumes him. Now enmeshed by Grendel, Li Sung, without any
thought, kills a man who follows him into the woods, threatening to harm him if
he does not give up whatever he is hiding.
This leads to Li Sung’s death at the hands of Captain Wiggins, the police
officer who investigated Christine Spar. And, once more, the devil has the last
laugh.
The way Wagner and Mireault utilize the two, disparate
caption types to evoke the fragile, and fractured, psyche of Brian Li Sung is wonderful
and a great example of how to use the medium to enhance the narrative. Readers see the devolution of his character
through his writings – both conscious and unconscious – even as his actions
become more frenzied and harsh, until both these texts coincide with the
revelation that “He knows.”
It is continually fascinating to see how the storytelling
approaches of these various Grendel tales feed into the overall thematic core
of each one. I doubt most readers are
aware, consciously, of the choice being made by Wagner and his cohorts. This meshing of theme and approach creates a
synergy more deeply affecting than if Grendel took the more traditional
approach to storytelling. Certainly, it
would be successful, but, I would posit, not as enriching an experience as the
one afforded those in Wagner’s, and Grendel’s, audience.
Next: some Devil Tales
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